But in that case, if we are talking about everything that can be spoken of, we need to include the possible too.
Umberto Eco on trying to define "being" from chapter one of Kant and the Platypus
Spending the day in the Franklin Institute and visiting the King Tut exhibit, I felt like a child again. Awed by how much I don't know. I could breathe there. The quietness. The history. The gods and goddesses that I don't worship directly. But even after thousands of years they still have power in their stare. I felt something stir. The air heavy with possibility again.
Isis wasn't represented, but I said my little thank you prayer anyways.
A necklace called my name in the gift shop. A scarab within an ankh.
Ankh = life
Scarab = to become, to transform
In tarot, the Death card signifies change. In the various readings that people have done for me over this pass week, this card has come up too many times to be coincidence. Change. Death + Rebirth. Transforming and becoming Life. Healing those deep wounds from too many years not speaking up.
I am not a negation.
Eco's "being" includes the possible. I am a possible. I am. I am trying to be. I am here, right now.
Isis wasn't represented, but I said my little thank you prayer anyways.
A necklace called my name in the gift shop. A scarab within an ankh.
Ankh = life
Scarab = to become, to transform
In tarot, the Death card signifies change. In the various readings that people have done for me over this pass week, this card has come up too many times to be coincidence. Change. Death + Rebirth. Transforming and becoming Life. Healing those deep wounds from too many years not speaking up.
I am not a negation.
Eco's "being" includes the possible. I am a possible. I am. I am trying to be. I am here, right now.
Four women, a Greek Chorus:
First Woman
I no longer live in the beginning.
Second Woman
I've lost the beginning.
Third Woman
I'm in the middle,
Knowing.
Third and Fourth Women
Neither the end
Nor the beginning.
First Woman
I'm in the middle.
Second Woman
Coming from the beginning.
Third and Fourth Women
(and later:)
First Woman
Close.
Separate movements.
Stretched-out fingers.
Nails into skin.
One to open.
One to close.
Separate
Motions.
No matter how I try,
These movements
Are not one.
There is a stop between open
And close, and between close
And open.
No effort
Makes these two movements
One.
Close.
Open.
Close.
-- The Serpent A ceremony written by Jean-Claude Van Itallie
Two movements. Two. Separate. Entities. Duality. Yet not conflicting. Or so conflicting that it has become their identity. Their being necessitates them to be contrary. To be at odds. And this is accepted.
I am still trying to accept my own dualities. To take them as a whole and become. To take that next step and live. To change, but not to forget, but to incorporate. Build on top of my deaths to create my lives.
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